“IT’S A NIGHTMARE!”
We occupy ourselves with ideas. At least they all fall by the permanent heraklitean wars of principles into a
bottomless pit of nonsense and perish.
We have no share in absolute knowledge beyond semiosis.
The nature of the goodness, the beauty, and of the salvation force of Purity’s eternal Love in itself, are unknown to us.
Is our nightmarish world of agapastic, tychastic and anancastic desires a nightmare in Unity?
Can we proof that the absolute unlike to become like? Or the absolute like to become unlike?
Parmenides affirms Unity. He says to Sokrates, “A man Just be gifted with very considerable ability before he can
learn that everything has a class and an absolute essence.”
Socrates agreed.
Zeno denies plurality. “There is no many in the All”.
“If Zeno could show me that the absolute One was Many, or the absolute Many One, I should be really amazed”,
says Sokrates.
“You are as keen as a Spartan hound in pursuing the track”, reprimanded Zeno Sokrates” shortly before.
The truth is, that these writings of mine were meant to protect the arguments of Parmenides against those who
make fun of him… My answer is addressed to the partisans of the many…”
Through thousands of years we’re in the same boat with the same philosophical questions… and with no liberating
answer.
However, the purity of the heart gives one a diaphanous consciousness of the presence of God and the truth that
“God is Love” (The Gospel of John)… Radical separated from the tragical world of desires, and paradoxically
Incarnated in it’s darkest ground as the salvation-force of eternal Love.
In the marvellous picture of the Beatitudes as steps of hope from hopelessness to creative freedom is the answer to
all the questions that we are putting.
The aim. The final objective is to be able to find peace within true Love to the innert Self beyond semiosis and
bring peace to mankind.
Finally are they blessed “wich are persecuted for righteousness sake, for their is the kingdom of Heaven” – the
whole things comes round to the beginning.
The eight and the first Beatitude both refer to what kind of people are those of the kingdom of Heaven.
They’re not power-possessed but surrender in love into the longing of Purity!
Beyond Semiosis 